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Attack of the Theocrats!
53. Comment #471424 by prolibertas
I actually answered the point you make in my original post. Even if individual choice advances well-being, surely the mere illusion of choice can advance it more, as the person that is fooled into thinking they have choice can be prevented from making the wrong decisions.
55. Comment #471431 by nother person
No. The only reality is physical reality. Morality has to do with values. Humans decide to define X as a moral "right" and Y as moral "wrong". The universe doesn't care.
62. Comment #471443 by stanleygarden
I have several comments. First, You are replying to something I said not something RightWingAtheist said. Second, the spelling correction led me astray. Peter Singer is not a biophysicist but a bioethicist. I should read more carefully before approving. Third, your point is without merit. The fact that I would leave A with my children rather than B does not imply that A is a moral authority. I would rather leave children with an experienced sitter or parent over someone who is not. It has very little to do with that person's moral authority as perceived by me.
67. Comment #471460 by Jos Gibbons
Philosophers call that a felicific calculus. It is not a necessary component of consequentialist ethics.
That may well be. But if this is not the way then another method must be purposed.
I don't know about criminals and I don't know exactly what Sam Harris advocates. I'm finding issue with the presentation of his way of thinking. It is probably true that Sam Harris does not personally condone of some of the things I mentioned as possible consequences of his assertions. My point is precisely that a moral expert and a moral person are not the same thing. Knowing facts about morality and being moral are two different things. A "moral expert" can also be a criminal, and if he is then he would be judged as a criminal, and all his fancy degrees won't be much good.
That's actually no better. Just more complex. Something like "If X is the desirable outcome than Y is preferable to Z as a course of action" is a fact about morality if X is an outcome deemed desirable due to some external ethical value. Another example is "X causes moral discomfort in most adult humans (or in most adult humans in modern developed countries)". This is a simple "fact about morality" that describes human moral tendancies.
Agreed. He is not an authority and his ideas should be judged on their merit. The other part of that statement is a matter of opinion.
Permalink Tue, 23 Mar 2010 12:36:00 UTC | #451385